Inanna was the paramount Sumerian goddess, queen of Heaven
and Earth, goddess of love, fertility and war and played a significant role
within the lives of those who lived in Sumer.
What she is perhaps most known for in modern spiritual practices in her
link with the notion of descending into oneself.
Inanna’s Descent:
Source: http://inanna.virtualave.net/inanna.html |
Throughout the literature of Sumer there are works that
describe the descent of Inanna into the underworld. It is said that Inanna quested into the
underworld – the realm of her sister Ereshkigal – in order to challenge herself
– although the myth talks of her coming to offer funerary rites for Ereshkigal’s
husband. That she had already descended from
Heaven to Earth in a desire for knowledge and that to complete this journey she
felt she must take the further step by descending into the darkness of death
and the underworld is hinted at in her mythology.
At the gates of the underworld Inanna is challenged by Neti
and is told that in order to enter she must give up all her earthly
trappings. She must pass through seven
stations in order to reach her sister –the number of the natural world – 7 plays
an important role within many different spiritual traditions. By the end of her journey Inanna is stripped
bare, she is exposed as her true self, vulnerable but she must accept this
vulnerability. Through her journey she
discovers the need for sacrifice and the cycles of life that must be fulfilled.
Source: http://www.lunaea.com/goddess/wisdom/inanna.html |
Other aspects of this myth also hold interest. Her reliance on her faithful servant
Ninshubur to seek assistance should she not return within three days can be
seen as Inanna leaving a part of herself behind on the earthly plain as she descends
within the Underworld. This is similar
to people having someone act as a tether during deep journey work.
Ereshkigal is also an interesting aspect that reflects the
importance of the Inanna descent myth.
She is Inanna’s sister and as such is linked with her, she is a part of
her, the primal power that exists deep within, that sleeps at the root of our
core. Her reaction to the threat of
Inanna’s presence is very primal, it shows the defensive rage that our inner
primal being can greet any intrusion upon our power core. In the end Ereshkigal is grateful for Inanna’s
journey to her realm but it takes a process of working through, to get to that
point.
What does Inanna teach us?
Sources:
Inanna: Journey to the Dark Center - http://inanna.virtualave.net/inannanew.html
Library of Alexandria (Interpretation of Inanna’s Descent
Myth) - http://www.halexandria.org/dward387.htm
Inanna’s descent to the nether world: translation - http://etcsl.orinst.ox.ac.uk/section1/tr141.htm
Oooh great post! I do love the way that myths that are so ancient apply just the same today - it makes you feel even more connected! Thanks for sharing your thoughts! *Hugs*
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